Rabbi Gershom - meaning and definition. What is Rabbi Gershom
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What (who) is Rabbi Gershom - definition

RABBI
Rabbenu Gershom; Rabbeinu Gershom; Gershom Ben Judah; R. Gershom; Gershom ben judah; Gershom Ben Yehuda; Rabbeinu Gershon; Gershom Me'or ha-Golah; Gershom of Mainz; Gershom of Mayence; Cherem Rabbeinu Gershom; Gerschom ben Jehuda

Gershom ben Judah         
Gershom ben Judah, (c. 960 -1040) best known as Rabbeinu Gershom (, "Our teacher Gershom") and also commonly known to scholars of Judaism by the title Rabbeinu Gershom Me'Or Hagolah ("Our teacher Gershom the light of the exile"), was a famous Talmudist and Halakhist.
Gershom Stewart         
BRITISH POLITICIAN (1857-1929)
Stewart, Gershom
Sir Gershom Stewart KBE (30 December 1857 – 5 December 1929) was a Scottish-born British businessman in Hong Kong who became a Conservative Party politician in England. He was a member of the Legislative Council of Hong Kong, and after his return to the United Kingdom he sat in the House of Commons from 1910 to 1923, as the Member of Parliament (MP) for the Wirral division of Cheshire.
Gershom Bulkeley         
JAN 1635 CAMBRIDGE OR CONCORD - 2 DEC 1713 GLASTONBURY
Gershom bulkeley
Gershom Bulkeley (1635 – December 2, 1713) was a Christian minister, physician, surgeon and magistrate.

Wikipedia

Gershom ben Judah

Gershom ben Judah, (c. 960 -1040) best known as Rabbeinu Gershom (Hebrew: רבנו גרשום, "Our teacher Gershom") and also commonly known to scholars of Judaism by the title Rabbeinu Gershom Me'Or Hagolah ("Our teacher Gershom the light of the exile"), was a famous Talmudist and Halakhist.

Less than a century after Gershom's death Rashi said of him, "all members of the Ashkenazi diaspora are students of his." As early as the 14th century, Asher ben Jehiel wrote that Rabbeinu Gershom's writings were "such permanent fixtures that they may well have been handed down on Mount Sinai."

He is most famous for the synod he called around 1000 CE, in which he instituted various laws and bans, including prohibiting polygamy, requiring the consent of both parties to a divorce, modifying the rules concerning those who became apostates under compulsion, and prohibiting the opening of correspondence addressed to someone else.